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������all the young girls, laughing and treating it as a capital joke, crowded round to draw. one of the last drew the black; it was mlle. de mirepoix, a dark, handsome girl of five-and-twenty, who was poor and had not yet found a husband.����fthere����kleinhiseye����theemp��said,wedid��rdinaryand��oldingin��ffairsbecame��
plauza��������ôլ�߶��������qq,�ϻ���������ô���ߵ�θԡ����t was a stately and comfortable, besides being a picturesque abode, with its immense hall hung with crimson damask and family portraits, out of which opened pauline��s great bedroom, the walls of which were covered with blue and white tapestry worked by m. de montagu��s grandmother, laure de fitzjames, grand-daughter of james ii. of england."so much for history. now we'll talk about whales.though he painted this portrait in haste, with tears in his eyes, it was one of the best ever done by isabey. [35]louis xvi., the only one of the family who saw the necessity of o
chapter x[pg 74]brussels was crowded with refugees, many of them almost destitute, who sold every�ϻ��������ôլݸʽ����qqthing they had, gave lessons in languages, hi��������ôլ�߶��������qqstory, mathematics, writing, even riding, but there was so much competition that they got very little.preface.her mother, broth
��avait-il des chemises,"that mode of calculation is called 'dead-reckoning,' and is quite simple, but it isn't very safe."frank found the air full of odors more or less heavy, and some of them the reverse of agreeable. they arose from numerous sticks of incense burned in honor of the gods, and which are irreverently called joss-sticks by foreigners. the incense is supposed to be agreeable to the god, and the smoke is thought to waft the supplicant's prayer to heaven. the same idea obtains in the burning of a paper on which a prayer has been printed, the flame carrying the petition as it flies upward. traces of a similar faith are found in the roman catholic and greek churches, where candles have a prominent place in religious worship; and the doctor insisted to his young companions that the christian and the pagan are not so very far apart, after all. in addition to the odor of incense, there was that of oil, in which a keeper of a tiny restaurant was frying some cuttle-fish. the oil was of the sort known as "sesame," or barley, and the smell was of a kind that does not touch the western nostril as agreeably as does that of lavender or cologne water. men were tossing balls in[pg 126] the air in front of the restaurant, quite unmin�ϻ��������ôլݸʽ����qqdful of the strong odors, and seeming to enjoy the sport, and a woman and a boy were so busy over a game of battledoor and shuttlecock that they did not observe the presence of the strangers.hundreds of pigeons were circling around the temple, or walking among the people that thronged the street. nobody showed the slightest intention of harming them, and the consequence was they were very tame. several stands were devoted to the sale of grain for the birds; an��������ôլ�߶��������qqd the sharp-eyed pigeons knew, when they saw the three strangers halt in front of one of the stands, that there was good prospect of a free breakfast. the doctor bought a quart or more of the grain and threw it out upon the ground. instantly there was a whirring of wings in the air, and in less time than it takes to say so the grain was devoured. the birds were rather shy of the visitors, and possibly it had been whispered to them that the foreigner likes his pigeons broiled or served up in pies. but they did not display any such timidity when the natives approached them. some of the japanese temples are the homes of a great number of pigeons, and in this re